Jonathan and Hannah Chapman Backhouse were members of the Society of Friends (Quakers) in England in the mid-1800s. Their son, Edmund Backhouse, married Juliet Fox in 1848. This collection contains personal correspondence between members of the different connected Quaker families based in England, as well as some diaries, genealogical notes, and other printed ephemera from the family. Forms part of the Lisa Unger Baskin Collection in the Sallie Bingham Center for Women's History and Culture.

The collection consists of correspondence, writings, and other ephemeral materials relating to the Fox and Backhouse families, along with materials relating to nineteenth century Quaker communities and families in England. The bulk of the collection is correspondence between different members of the Backhouse family, including Jonathan and Hannah Chapman Backhouse, their son Edmund Backhouse and his wife Juliet Fox, and their grandson Jonathan Edmund (Jed) Backhouse. Caroline Fox is also a routine correspondant. The letters discuss family news, personal activities and travel, religious sentiments.

There are two excerpts of diaries which appear to be by different authors and may relate to Hannah Chapman Backhouse's travels to the United States in the 1830s, or to another family member's travels in Europe or the Middle East. The handwriting of these pages is challenging and the excerpts are unattributed and appear to be undated, so more research would be helpful.

Also present in the collection are some writings, including essays and poetry, typically spiritual or relating to prayer, as well as some honorifics for Edmund Backhouse and a copy of his obituary. There are some manuscript riddles, some watercolors, and some sketches of scenes and still lifes. The collection also includes some ceremonial documents, including a letter from the Society of Friends declaring support for Hannah and Jonathan Backhouse's travels to the United States.

Collection assembled by Lisa Unger Baskin containing printed ephemera, receipts, manuscripts, handbills, catalogs, decorative trade cards, prospectuses, circulars, political campaign materials, and other advertisements from the United Kingdom, Western Europe, and the United States. The bulk of the collection's materials advertise businesses or services offered by women, including millinery, fancy goods, hair work, tea, painting, teaching, music, bricklaying, gardening, dressmaking, apothecaries, and a clairvoyant. Also includes calling cards and bookplates with women's names, and assorted ephemera relating to women's pay, income, or work, including a pensioner's card for a firefighter's widow and a pamphlet about life insurance for women.

Collection assembled by Lisa Unger Baskin containing printed ephemera, receipts, manuscripts, handbills, catalogs, decorative trade cards, prospectuses, circulars, political campaign materials, and other advertisements from the United Kingdom, Western Europe, and the United States. The bulk of the collection's materials advertise businesses or services offered by women or for women, including millinery, fancy goods, hair work, tea, painting, teaching, music, bricklaying, gardening, dressmaking, apothecaries, and a clairvoyant. Also includes calling cards and bookplates with women's names, and assorted ephemera relating to women's pay, income, or work, including a penioner's card for a firefighter's widow and pamphlets about life insurance for women. Some receipts, contracts, and statistics record rates of pay or income for women employees, or rates charged by women proprietors. Contains some advertisements for health-related retreats or vacations; circulars seeking to hire saleswomen or other women into different occupations; and some lending library slips. Includes examples of some Lippincott seed catalogs from the early 1900s, art samples and calligraphy by women, and some materials related to domestic arts and homemaking, including advertisements for patterns, sewing, cooking, and landscaping or interior decoration. Some materials relate to women's courtesy and conduct in public spaces, or to their appearance and clothing.

Over 200 pieces of correspondence dating from 1759–1880, written by women of the Saltar and Gordon families of Pennsylvania, New Jersey, and Maryland between themselves and other family relations. Over a third of the letters date before 1825. The principal correspondents are Elizabeth 'Betsy" Gordon Saltar, her daughters Lucy Saltar and Frances "Fanny" Saltar, and Elizabeth's cousins Mary Gordon and Polly Gordon. Dozens of other letters come from family friends and relatives, male and female, from prominent families in Pennsylvania, New Jersey, Maryland, New York, and some from the Midwest and New England states. Topics include courtship; marriage; religion; pastimes; visits and travel; and the welfare of family members and friends. There are many references to illnesses, with many details on treatments and outcomes. There are also long passages and references to grief and mourning on the death of loved ones, and some discussions of finances. There are a few references to slavery and to enslaved people and servants. Letters sent during the Civil War discuss events centered around Pennsylvania, particularly in 1863; one discusses African American troops and their role in the war, and the circumstances surrounding the recruitment of the 3rd United States Colored Troops' commander, Benjamin C. Tilghman. A few earlier letters speak of the War of 1812, especially in and around Baltimore and Philadelphia. Acquired by the Sallie Bingham Center for Women's History and Culture.

The papers consist almost entirely of 266 pieces of correspondence dating from 1759–1880, written by women of the Saltar and Gordon families of Pennsylvania and Maryland between themselves and other family relations. Over one-third of the letters date before 1825. The principal correspondents are Elizabeth 'Betsy" Gordon Saltar, the family matriarch, Lucy Saltar, Frances "Fanny" Saltar, Mary Gordon, and Polly Gordon. There are also single letters from other female members of the Saltar family and a handful of letters from men, some of whom were Saltar family members. The letters are organized by correspondent name, ending with a group of letters addressed to unidentified individuals.

The manuscript pages total approximately 765, primarily bifolios, almost all written in ink. There are also four additional manuscripts: an invitation; a sheet of paper with receipts; and a memorandum and bond concerning a land sale. A number of later letters are accompanied by addressed envelopes, some with stamps.

The correspondence is almost entirely comprised of women writing to other women: mothers to daughters; daughters to mothers; and cousins to cousins; and friends to each other. Over half of the collection comprises letters to and from a family matriarch, Elizabeth Gordon Saltar, living at her residence at Magnolia Grove (near Frankford, Pa.), and a large group of letters sent by various correspondents to her daughter Fanny Saltar, who was one of the family's historians. Also present is a large group of correspondence between cousins Elizabeth Gordon Saltar and Mary Gordon, as well as letters addressed to Elizabeth Gordon Saltar's other daughter Lucy Saltar, and letters addressed to Elizabeth Gordon Saltar's cousins, Mary Gordon and Polly Gordon.

Other families who correspond and/or are mentioned often in the letters: Bowne, Brooks, Bunyan, Coleman, Drexel, Hartshorne, Howell, Lardner, McMurtrie, Morgan, Morris, Stillman, Tilghman, Ulstick, Van Dykes, and Wharton. Many of these are prominent families from Pennsylvania or Maryland. One letter from a Bowne in series 7 contains a partial family tree of the Bownes and Saltar families. Most of these letters are found in the Fanny Saltar series.

Among the places from which letters were sent are areas in Pennsylvania, Maryland, New York State, New Jersey, Illinois, Ohio, Connecticut, Massachusetts, Paris (France), and Rome (Italy). Cities represented are Boston, Baltimore, Charleston, New York, Brooklyn, Philadelphia, and others. Many letters were sent to or from Magnolia Grove, the Saltar plantation home near Philadelphia.

Topics tend to focus on societal mores and customs of the times as experienced by married and single women of land-owning classes: courtship; marriage; religion; pastimes; visits and travel; and the welfare of family members and friends. There are many references to illnesses such as measles, bowel complaints, eye conditions, diphtheria, tumors, and mental illness, with many details on treatments and outcomes. There are also long passages and references to grief and mourning on the death of loved ones, and fairly frequent mentions of finances.

The letters written during the Civil War discuss events centered around Pennsylvania, particularly in 1863, as well as a comment on friends going off to war, and one letter discusses African American troops and the circumstances surrounding the recruitment of the 3rd United States Colored Troops' commander, Benjamin C. Tilghman, whom the Saltars knew from Philadelphia. Earlier letters speak of the War of 1812, especially of events around Baltimore.

Acquired by the Sallie Bingham Center for Women's History and Culture.

Collection contains assorted examples of ephemeral manuscripts and printed materials collected by Lisa Unger Baskin relating to women's education, largely dating from the 19th and early 20th century. Formats include: school catalogs and prospectuses (for both New England and Parisian institutes for young women); school certificates and merit awards; tuition receipts and other financial ephemera; some images of school buildings; student workbooks, penmanship books, and other classroom exercises; examples of correspondence between female students and their family or friends; and other assorted items including a journal kept by student Sophia Jane Griffith and a student list maintained by penmanship instructor J. P. Webster.

Rosa Bonheur was a nineteenth century French painter and sculptor. The collection consists of examples of Bonheur's correspondence, including one letter referencing her painting and her partner, Nathalie. Acquired as part of the Lisa Unger Baskin Collection in the Sallie Bingham Center for Women's History and Culture.

Collection consists of some examples of correspondence sent by Rosa Bonheur, to friends and admirers. The letters tend to be brief and routine, typically conveying her thanks for the correspondent's initial letter.

Mary Cary Packard (1858-1936) and Sarah F. (Florence) Martin (1864- ) were professional nurses trained Boston and based in Baltimore from 1887, where they managed the Robert Garrett Hospital for Children as well as the Robert Garret Sanitarium for Children in rural Mount Airy, Maryland. Collection comprises a 109-page manuscript memoir of Mary Packard's life, assembled by Sarah F. Martin around 1936, and a 20-page handwritten autobiography by Martin, 1940, wih a few photographs and booklets pasted in. The Packard memoir contains a detailed biography, 34 photographs, clippings, memorabilia, cards, and letters, all captioned in detail by Martin. The collection documents the lifelong friendship and professional lives of the two women, their family, friends and colleagues, and their Baltimore home, "Clovelly." Other topics include the history of Maryland's public health system and children's hospitals, and the genealogies of the Alden, Cary, Packard, and Parker families of eastern Massachusetts. Acquired as part of the History of Medicine Collection and the Bingham Center for Women and Women's History and Culture at Duke University.

Collection comprises two items: a 109-page scrapbook memoir of Baltimore-based professional nurse Mary Cary Packard, assembled by her close companion and colleague Sarah F. Martin starting in 1934 and completed shortly after her friend's death in 1936, and a shorter handwritten autobiography by Martin narrating her own life, created around 1940.

The Packard memoir starts with the 1934 dedication, and a 10-page biography of Packard's life and career in public health and nursing, handwritten in ink by Martin. Subsequent album pages abound with news or literary clippings; humorous verses and lyrics (some composed by Packard); memorabilia; postcards, Christmas and Valentine cards, and letters; and professional literature from nursing associations referring to the activities and accomplishments of Mary Cary Packard.

Also found in the scrapbook are 34 pasted-in photographs in the form of well-captioned albumen cartes-de-visite, cyanotypes, and gelatin silver prints. These are numerous portraits and snapshots of Packard, and a few of Martin, and photos of family, friends, nurses and physicians, and patrons of medical institutions such as the Jacobs and Garrett families. Other photographs offer views of hospital buildings, schools, and ancestral homes and towns. In addition, there are a number of photographs taken by Packard and Smith of the medical staff at the Garrett Sanitarium for Children in Mount Airy, Md., and photos of the exterior and interior of their home, "Clovelly," built for Packard in 1912 in the Baltimore suburb of Ten Hills. There are no depictions of the interiors of medical institutions or nursing schools. A handful of photographic postcards depicting hospitals and other locations are also present in the memoir.

The shorter 20-page "Miss Sallie" manuscript is an autobiography written by Sarah F. (Florence) Martin, and consists of a handwritten personal narrative which details her origins in Massachusetts, her nursing training, her career in Baltimore, and her friendship with Mary Cary Packard. Four photographs, one of Martin at six months old and another of her in nursing uniform, and two booklets from a Woman's Club accompany the narrative.

Together, the two manuscripts richly document the lifelong friendship and careers of the two women and their association with friends, neighbors, and colleagues. Topics well-represented in these two memoirs include the early decades of the nursing profession in the United States, the development of Maryland's public health system and children's medical institutions; the genealogies of the Alden, Cary, Packard, and Parker families of eastern Massachusetts; and the history of the Cary family of Clovelly (Devon), England.

Parker Pillsbury (1809–1898) was an American minister, lecturer, newspaper editor, and advocate for abolition and women's rights. The collection is composed of 33 pocket diaries Parker Pillsbury kept for the years 1864 to 1896. The diaries offer a consistent, uninterrupted record of Pillsbury's life during these years, particularly his work fighting for the rights of women and African Americans and promoting Free Religion. Pillsbury records his interactions with leading social reformers of the nineteenth century, including William Lloyd Garrison, Frederick Douglass, Abby Kelley and Stephen S. Foster, Gerrit Smith, Wendell Phillips, Elizabeth Cady Stanton, Susan B. Anthony, Lucretia Mott, Robert Ingersoll, Charles Sumner, Henry Ward Beecher and Theodore Tilton among many others. His entries occasionally are accompanied by tipped in newspaper clippings about national events.

The collection is composed of 33 pocket diaries Parker Pillsbury kept for the years 1864 to 1896. The diaries contain a consistent, uninterrupted record of Pillsbury's life during these years.

Pillsbury wrote daily or nearly daily about the details of his life recording both the mundane and the profound. A typical entry begins with the weather and his location before providing the names of those with whom he met or correspondeded that day, events he attended, lectures he gave, or work he did. Pillsbury writes about his interactions with William Lloyd Garrison, Frederick Douglass, Abby Kelley and Stephen S. Foster, Gerrit Smith, Wendell Phillips, Elizabeth Cady Stanton, Susan B. Anthony, Lucretia Mott, the Allcott family, Robert Ingersoll, Charles Sumner, Henry Ward Beecher, Theodore Tilton and many other leading social reformers of the nineteenth century. His entries are occasionally accompanied by tipped in newspaper clippings about national events.

Due to their consistency and span, the diaries provide a decades' long chronology of Pillsbury's involvement with and importance in the major social reform movements of the late nineteenth century, and in particular, the women's rights movement with which he closely associated during these years. The diaries show him to be a ceaseless traveler, moving up and down the east coast, throughout New England, and through western New York and the Midwest, as he lectured, preached, attended women's suffrage conventions, and otherwise attempted to advance the causes of equal rights for women and African Americans and Free Religion.

The diaries illustrate his close and sustained relationship with major figures in the women's rights movements. He writes of his work as joint editor with Elizabeth Cady Stanton and Susan B. Anthony of the Revolution from 1867 to 1870, and his continued friendship and partnership with Anthony in the following decades. He often visited her in Rochester, they lectured together, and he served as her advisor when she was put on trial in Albany by the State Supreme Court for voting without the right to do so.

Family papers documenting the Lefroy, Caperton, and Montague familes, representing the families in Sallie Bingham's matrilineal line. These materials belonged to Sallie Bingham's mother, Mary Caperton Bingham, until her death, when they went to Sallie; her sister, Eleanor Bingham Miller; and their niece, Emily Bingham. Two figures documented in these papers, Helena Lefroy Caperton and Sallie Montague Lefroy, are the focus, along with her mother, of Sallie Bingham’s 2014 book, The Blue Box. Includes genealogies, letters, wills, a bill of sale, short stories and other writing, speeches, a prayer book, list, a few clippings, and Irish and English postcards.

Family papers documenting the Lefroy, Caperton, and Montague familes, representing the families in Sallie Bingham's matrilineal line. These materials belonged to Sallie Bingham's mother, Mary Caperton Bingham, until her death, when they went to Sallie; her sister, Eleanor Bingham Miller; and their niece, Emily Bingham. Two figures documented in these papers, Helena Lefroy Caperton and Sallie Montague Lefroy, are the focus, along with her mother, of Sallie Bingham’s 2014 book, The Blue Box. Includes genealogies, letters, wills, a bill of sale, short stories and other writing, speeches, a prayer book, list, a few clippings, and Irish and English postcards. Acquired as part of the Sallie Bingham Center for Women's History and Culture.

Consists of 75 trade samples and sachets of cosmetics, powders, makeup, soaps and scented paraphernalia. Companies are primarily based in the United States, but Canadian and French perfumers are also represented, including Andrew Jergens, California Perfume (later Avon), Colgate, Frederick Ingram, Furst-McNess, Johnson & Johnson, Larkin, Lehn & Fink and Richard Hudnut. Poems and testimonials on packaging from Ethel Barrymore, Kate Greenaway, Mrs. Leslie Carter and Modjeska. Acquired as part of the John W. Hartman Center for Sales, Advertising & Marketing History and the Sallie Bingham Center for Women's History and Culture.

Collection consists of a commercially produced set of 48 hand-colored glass lantern slides entitled "Woman: The World Over," published in 1901 by Riley Brothers in Bradford, England. The original printed booklet accompanying the set lists 53 slides in all, and contains detailed lecture-format captions. The women in the portraits represent nations around the world. Subjects include women of different classes; married women and women in courtship; there are women depicted in their homes, with children, and in roles which the lecture suggests are little more than slaves. Other slides show women working in agricultural, service, and industrial settings, and gambling and climbing mountains. There is one slide of the Women's Temple in Chigago, headquarters of the Women's Christian Temperance Union. Lecture notes refer to problematic social conditions for women, particularly regarding marriage, and changing social norms as the 20th century begins. One slide is black-and-white. All titles are original, as is the slide sequence. Acquired as part of the Lisa Unger Baskin Collection at Duke University.

Collection consists of a nearly complete lecture set of 48 hand-colored glass lantern slides published in England. The original printed booklet accompanying the set bears the full title, "Woman: the world over. A lecture to accompany a series of 54 photographic transparencies for the optical lantern." The price appearing on the booklet is sixpence.

The booklet lists 53 slides in this set, and contains detailed lecture-format captions which would be read aloud as the slides were projected. The series is incomplete: numbers 28, 47, 48, 51, 53, and 54 are not present. Titles are also printed along the mount edges of each slide but are obscured in a few cases by black repair tape. All titles are original, as is the slide order. The titles and lecture script contain historical terms and language that may be offensive to modern-day audiences. The slides measure 3 1/4 inches square (83 x 83 mm).

The slides and lecture notes were originally arranged in six series, retained in this description: Woman in Society; The Domestic Woman; Woman in Subjection; Emancipated Woman; Woman the Breadwinner; and Angelic Woman.

The women in the portraits represent races, cultures and nations around the world, among which British Guiana, China, Iceland, India, Japan, Netherlands, the Philippines, Russia, Switzerland, Tonga, Tunisia, and the U.S. There are portraits of women with high social status, married women, and women in courtship; there are women depicted in their homes, women with children, and in roles of subjugation which the lecture suggests are little more than slaves. A few images include men.

The series "Woman the Breadwinner" includes agricultural, craft, and industrial scenes, and a slide of women nurses attending to patients. The "Emancipated Woman" series includes an actress, a group of nurses, and women mountaineering. There is one slide of the Women's Temple in Chigago, headquarters for the Women's Christian Temperance Union from 1892 to 1926. Titles are present on the edges of most of the glass slide mounts, and are listed in full in the booklet.

The booklet's lecture notes refer to problematic social conditions for women, particularly regarding marriage, as well as changing social norms as the 20th century begins. The series ends with romantic images of ideal women, chiefly through the lens of courtship and beauty. Most of the missing slides are from this group.

The set held by the Rubenstein is numbered 1239 in the lecture booklet. There is no date on either the slides or the booklet, but the Women's Temple in Chigago, completed in 1892, provides the earliest date. A slide entitled "Wife of the Khedive" helps provide the latest date: the Egyptian title "Khedive" was last used in 1914. The Lucerna Magic Lantern Web Resource (viewed online November 8 2017) gives the publisher as the Riley Brothers of Bradford, Yorkshire, England, and the publication date as 1901.

Acquired as part of the Sallie Bingham Center for Women's History and Culture and the Lisa Unger Baskin Collection at Duke University.

Betsy Gamble Hansen was an author and Duke University alumna. In 2000, she founded the Oglethorpe University Women's Network, and she belonged to Duke University's Council on Women's Studies for three years. The Betsy Gamble Hansen Papers include drafts of and papers related to Gamble's writings, especially related to her book, Portals, Menzies family correspondence, clippings, and other papers. Materials range in date from 1902 to 2003, with the bulk being from 1902-1960 and 1996-2003.

The Betsy Gamble Hansen papers are organized into two series. The Writings series includes drafts of Hansen's 2003 novel Portals, iterations of which existed under the titles A Communion of Saints, A Gathering of Saints and Sinners, The Hawk and the Myna Bird, and Tapestry Tales. Also included in this series are papers related to the publication of the book, including publishing contracts, typeface samples, prospectuses, copyright forms, and estimates. The Menzies Family correspondence and other papers series contains letters received by Hansen's grandmother, E.B. Menzies, of Hickory, North Carolina, and her immediate family, clippings, and other papers. The bulk of the correspondence in this series was written by Menzies's sons, Bruce, George, and Tom Menzies, and her daughters Mary Stuart Menzies Tarrant and Jane Menzies Gamble (Betsy Gamble Hansen's mother). Other frequent correspondents include Tom's wife, Frances Menzies, and George's wife, Betty Menzies. Also included are birthday cards, Christmas cards, and letters for E.B. Menzies from friends. Two folders labeled "Family Correspondence" consist of correspondence between E.B. Menzies's children and their spouses. Peppered throughout these folders are letters from E.B. Menzie's grandchildren, including Betsy Gamble Hansen.

Mrs. E. B. Menzies was born Reesie Tipton Warren in 1880 in Emory, Virignia and died in 1961. She lived most of her life in Hickory, NC. She married Edward Bruce Menzies in 1902, and they remained together until Edward died in 1924. Most of the pre-1930 correspondence in the collection consists of letters from E.B. Menzies's extended family and a few letters from her children while away at camp. The children wrote infrequently in the 1930s. During this time Tom, George, and Bruce traveled across the country from their hometown of Hickory, North Carolina, in search of work, while Jane and Mary Stuart remained at home. From 1932-1935, the three men each attended the Colorado School of Mines and performed construction work for the Works Progress Administration (WPA) project to build the Hoover Dam, then held temporary jobs in several different cities before settling in California. Tom and Bruce attended college while George appears to have continued working.

During World War II, each of E.B. Menzies's sons enlisted as United States Navy Seabees in the Pacific Theater, and began to write home much more frequently. Tom graduated in 1942 and was immediately subject to the draft, while Bruce and George began service several months later. None of the three men appear to have seen much conflict, and each survived the war unharmed, although Bruce did stay in a Navy Hospital for some time, apparently due to a stomach illness. Jane and Mary Stuart kept in frequent contact with their brothers throughout the war. All three men were discharged by 1945.

In the late 1940s and 1950s, each of E.B. Menzies's sons settled in California with their wives and children. George began working for a rail line, Tom took a job at a mill, and Bruce sold insurance. E.B. Menzies moved to California to teach for two years before moving back to North Carolina. Each of her children kept in regular correspondence with her throughout the 1950s, but the letters stop in 1961, when E.B. Menzies died.

In addition to the correspondence in this series, this series contains clippings and other papers compiled by E.B. Menzies, including a small amount of financial papers, prescriptions, and materials relating to her children.

Camp Fire Girls, now called Camp Fire, was founded in 1912 as an outdoor education program for girls and teenage women. This collection includes examples of Camp Fire Girls membership cards and forms, catalogs, programming materials, educational resources, administrative records and notes, correspondence, yearbooks, and some ephemera including a ceremonial dress and charter. Includes some materials from Mrs. Marion Hunt who served as a Camp Fire Girls guardian in the Boston, Mass. area in the 1940s.

This collection includes examples of Camp Fire Girls and Blue Birds membership cards and forms, catalogs, programming materials, crafting projects, songs, educational resources, administrative records and notes, correspondence, scrapbooks, homemade yearbooks, and some ephemera including a ceremonial dress and charter. Includes some materials from Camp Fire Girls in New England, New Mexico, Indiana, and other unidentified places. Includes extensive programming and planning materials from Mrs. Marion Hunt who served as a Camp Fire Girls guardian in the Arlington and Boston, Mass. area in the 1940s.

Media critic, feminist author and documentary filmmaker based in Massachusetts. Collection spans 1918-2014 and includes: clippings; tear sheets; correspondence; research reports and other printed materials; slides and slide presentation texts; audiovisual materials in multiple formats including 8mm and 16mm films, audio and video cassettes; book drafts and research files used for teaching and production of Kilbournes books and films. Acquired as part of the John W. Hartman Center for Sales, Advertising & Marketing History and the Sallie Bingham Center for Women's History & Culture.

Collection spans 1918-2014 and includes: clippings; tear sheets; correspondence; research reports and other printed materials; slides and slide presentation texts; audiovisual materials in multiple formats including 8mm and 16mm films, audio and video cassettes; book drafts and research files used for teaching and production of Kilbournes books and films. Acquired as part of the John W. Hartman Center for Sales, Advertising & Marketing History and the Sallie Bingham Center for Women's History & Culture.

Reverend Doctor Jeanne Audrey Powers is a retired prominent activist clergywoman who was one of the first women to be ordained in the United Methodist Church. She is a longtime advocate for ecumenism and inclusiveness within the church. She was the highest-ranking UM church official to come out as gay in 1995. The collection contains materials documenting Reverend Doctor Powers’ personal and professional lives including correspondence, writings, family history, education, committee work, sermons, travels and activism.

The Jeanne Audrey Powers papers span the dates 1924-2015 and contain files documenting her personal and professional lives including correspondence, writings, family history, education, committee work, sermons, travels, and activism.

The collection is arranged into the following series: Professional Papers, Personal Papers, Print Material, and Re-Imagining Movement. The Professional Papers series contains the following subseries: Conferences/Workshops/Schools, Ecumenical and Interreligious Work, Correspondence and Writing, and Activism. A 2015 addition to the collection (2015-0177) is organized into the same four series.

Tijuana Bibles, also known as eight-pagers or dirty little books, were small eight-page publications of cartoon erotica and pornography that became popular during the 1930s and 1940s. This collection includes about 400 Tijuana Bibles, some of them duplicates; a few folders of erotica drawings and drafts by an unknown artist; and printed material about Tijuana Bibles, published from the 1970s through the 1990s.

The Tijuana Bibles Collection consists of about 400 Tijuana bibles, some printed material about the bibles and the phenomenon as a whole, and an anonymous author's sketches and drawings of characters and plots.

The Tijuana bibles include a wide range of characters, many inspired by (or lifted from) mainstream media and celebrities. The most frequently used characters were from newspaper comic strips, including Andy Gump, Betty Boop, Blondie and Dagwood, Dick Tracy, Ella Cinders, Dumb Dora, Wimpy, Pete the Tramp, Tillie the Toiler, and Popeye. Other bibles include generic figures such as travelling salesmen (including a vacuum cleaner man, a book salesman, a radio salesmen, and so on); parodies of real people, including Nazis, boxer Joe Louis, and other celebrities; or versions of popular movie heroines, such as Snow White or Mae West.

The collection held in Rubenstein Library consists largely of Tijuana bibles, but also include other small pornographic cartoon or comic joke books, similar in design and in manufacturing quality, but not entirely true to the "traditional" form of a Tijuana bible. There are also Tijuana bible reproductions in this series.

The manuscript materials accompanying the bibles consist of drafts and sketches for two strips, one featuring Wahoo and the other featuring Li'l Abner and Daisy Mae. Also included is a draft of "Fritzi Ritz in 'Kisses for Sale'." This series also includes pornographic drawings of generic female characters, some with and some without text. These do not appear to be taken from any particular Tijuana bible. All of the manuscript material is anonymous and undated.

Finally, the collection also includes a series of books about Tijuana bibles, compiled by the collector, including reprints of some of the bibles as well as essays or historical introductions to the genre. These books were published between 1971 and 1998.

Batya Weinbaum is a Jewish American artist, musician, poet, author, editor and professor. In addition to founding and editing the interdisciplinary feminist journal Femspec, she has published 17 books and more than 250 articles, poems, essays and reviews. She has made contributions to the fields of multiculturalism, women's studies, sexuality studies and education. The collection documents her personal and professional history, containing materials related to Weinbaum's writing and research, including drafts of her books, materials related to the journal Femspec, and several decades of journals and sketchbooks.

This collection documents Weinbaum's personal life, education and professional life. The papers are arranged into the following thirteen series: Legal, Correspondence, Press, Activities, Research and Scholarship, Art, Writing, Teaching, Photography, Print Materials, Journals, Family Memorabilia and Audiovisual Materials.

The first series largely documents Weinbuam's lawsuit against Cleveland State University from 2004-2006. The second series contains correspondence primarily related to Weinbaim's teaching and publications, and includes letters she exchanged with influential figures in various fields such as contemporary American literature, multiculturalism, women's studies, poetry, music composition and education. The third and fourth series include press and reviews related to Weinbaum's personal writings and artwork, as well as items associated with workshops, speaking engagements and other activities given or attended by Weinbaum. Her Handmaid's Gate Camp project in Floyd, VA is documented in series four. The next four series contain substantial materials related to Weinbaum's writing and research, including: drafts of her books, poetry, academic publications, artwork, music and materials related to editing and publishing the journal FemSpec. The Teaching series also encompasses syllabi and course materials used during Weinbaum's time as a graduate student instructor and as a professional at Cleveland State University and Pacifica Graduate Institute.

The collection also includes an extensive Photography series, with photographs/negatives Weinbaum took professionally as a documentary photographer in South America and Mexico; fieldwork in China and Israel, as well as family photo albums and scrapbooks. The eleventh series contains several decades of journals, notebooks and sketchbooks. The Family Memorabilia series documents Weinbaum's relationship with her daughter, Ola Liota Weinbaum. The Audiovisual Materials series has electronic files in a variety of formats including: floppy discs, cassettes, CD-ROMs, DVD-ROMs and VHS tapes. These files encompass Weinbaum's writing and material related to Femspec. The contents of Weinbuam's hard drive are also described throughout the series where appropriate. Where possible, Weinbuam's original folder titles and descriptions have been retained.

The Workers' Defense League was an American socialist organization devoted to promoting labor rights. Collection comprises material mailed by the Workers Defense League primarily as part of fundraising efforts, particularly on the part of legal cases undertaken by the organization.

Collection comprises material mailed by the Workers' Defense League primarily as part of fundraising efforts, particularly on the part of legal cases undertaken by the organization. The main case was that of Odell Waller, a Virginia sharecropper sentenced to death in 1940 for killing his white landlord. Arguing that the landlord had cheated Waller and that he had in any case acted in self-defense, the WDL raised money for Waller's defense, lobbied for the commutation of his sentence, and mounted a nationwide publicity campaign on his behalf. The effort was unsuccessful, and Waller was executed on July 2, 1942. Other cases included Alton Levey, Rosario Chirillo, and Tee Davis; the organization worked in support of federal regulation to repeal poll taxes. Items include brochures on the Waller case, luncheon and dinner invitations, a tear sheet for an advertisement, action alerts, flyer announcing a contest and a mass meeting in New York, and contribution forms with mailing envelopes.

Also includes a fundraising mailer (1946 May 16) related to Tee Davis and sent by Lillian Smith, the author of the novel STRANGE FRUIT. Tee Davis was an African American from Arkansas who was sentenced to ten years in prison for assault with intent to kill. His crime was firing a shotgun towards the bottom of the front door to his home while an intruder tried to break in. The intruder was a white sheriff looking for thieves.

The creator of this album was a person of color identified only as "Maxiña" or in one instance, "Maxine," living in Cleveland, Ohio. The album contains 102 black-and-white gelatin silver and Polaroid photographs dating from the 1940s-1950s, documenting the social life of Maxiña, who appears to be African American and Hispanic or Latino, assigned a male gender at birth and presenting as female. There are over 50 images of gender non-conforming individuals, identified by first names only. There are also some photographs of her family members. Most images are captioned; some names and captions are in Spanish. Locations include unidentified LGBTQ bars and possibly Maxiña's apartment. Seven larger photographs of Maxiña dressed in fashionable female clothing, one with a man identified only as "Homer," were taken at the studio of William H. Jordan, an African American photographer in Cleveland. Acquired as part of the Sallie Bingham Center for Women's History and Culture at Duke University.

This photograph album was compiled by an individual of color identified only as "Maxiña" or in at least one instance, "Maxine," living in Cleveland, Ohio. The black-and-white photographs date from approximately 1947 to the 1950s, and focus on Maxiña, her LGBTQ+ friends, and family. There are several images of men in military uniforms. Her gender as assigned at birth appears to be male; her gender expression in almost all the album images is feminine. There are over fifty images of gender non-conforming individuals, many of those depicting Maxiña.

A set of black-and-white Polaroids seem to be taken inside an unnamed bar which clearly served the Latino or Hispanic, African American, gay men, and gender non-conforming communities. Maxiña is seen in these photos embracing and kissing men of color. There are also photobooth pictures of gender non-conforming people, some with female names. One caption gives a Cleveland address, "Scene from my window/2162 E. 55," and another photograph of an African American man, "Mel," with a "Dr. Szeklay," possibly the Hungarian doctor named Emrick (or "Emerick") Szekely.

Seven portraits, including a formal portrait of Maxiña and a man identified only as Homer, were taken at the studio of William H. Jordan, an African American photographer in Cleveland.

About two-thirds of the 102 photographs have hand-written captions; some of the names and longer captions are in Spanish. A few of the captions on larger images express romantic love: "Before him there was no other."

A news clipping in the album refers to the death of an entertainer from Cleveland, Jess Rodgers, who was a member of the 12 Counts, a society for African Americans in Cleveland founded in 1939.

Henry Philip David (1923-2009) was a pioneering researcher in the field of reproductive behavior and public policy and is known for his longitudinal studies on the psychological aspects of abortion, as well as his extensive international collaboration and research. He founded the Transnational Family Research Institute in Bethesda, M.D., in 1972. Collection includes materials documenting David's professional life and research, as well as his work with the Transnational Family Research Institute and coordinating the Psychosocial Workshops.

The Henry David papers span the years 1943-2022 and contain materials documenting his professional life, including monographs, photocopied and reprinted journal articles, grey literature, correspondence, subject files, reports, grant proposals, travel brochures, journals, correspondence, conference papers, media clippings, legal reviews of international abortion rights, assessment measures, and questionnaires. It provides extensive documentation of his international family planning research, his international collaborations, his research on adolescents, the legal standing of abortion, abortion as it relates to mental health, and documentations of his work with the Transnational Family Research Institute.