The Radical and Labor Pamphlets Collection (1896-1967) includes approximately 720 pamphlets and other ephemeral publications relating to communism, socialism and other left-wing movements as well as to labor organizations and trade unions. There are some additional pamphlets related to anti-communist movements and some examples of Soviet propaganda.

The Radical and Labor Pamphlets Collection spans the years from 1896 to 1967, with the bulk of the dates falling between 1911 and 1954, and is made up of publications relating to communism, socialism and other left-wing movements as well as to labor parties and trade unions. Subjects represented are: the Communist Party in the U.S. and Great Britain; socialism in the U.S. and other countries; radical youth organizations; political trials and persecutions of radical activists; labor organizations; anti-fascist and pacifist movements; anarchist organizations; anti-Communist propaganda; Soviet propaganda; and Soviet-Western relations. Other significant topics include economic justice, electoral campaigns, human rights issues, the role of women and youth in activist movements, unemployment, housing, fascism in Spain and other contemporary war issues.

There are many important individual authors represented in this collection, including Israel Amter, Arthur Clegg, Georgi Dimitrov, Emma Goldman, Gilbert Green, Grace Hutchins, Mikhail Ivanovich Kalinin, Corliss Lamont, Clare Booth Luce, Philip Murray, Harry Pollitt, Karl Radek, Iosif Stalin, Lev Trotskii, and many others. Many pamphlets were produced anonymously under the aegis of institutions: these include the Communist Party, USA, Socialist Labor Party, Young Communist League, International Labor Defense, Civil Rights Congress, Communist International, Congress of Industrial Organizations, Farmer's Labor Unions, American Federation of Labor, Friends of the Soviet Union, and many more.

The pamphlets are arranged by subject categories, with the largest groups relating to the activities and membership of the Communist and Socialist parties. There is a small group of pamphlets chiefly made up of radical and labor song collections from 1912 to 1950. The majority of the pamphlets were produced in the United States and Great Britain, but there are also smaller groups of materials from Russia, India, Australia, Canada, China, Ireland, Italy, Brazil, the Philippines, and Mexico.

Many of these publications are ephemeral, that is, focused on urgent contemporary issues and generally intended for immediate consumption or short-term use. For this and for other reasons, they were often printed on poor quality paper which now shows signs of severe deterioration. The results are that few of these publications remain in circulation, and researchers may find many of them difficult to locate in library collections.

Printed materials including reports, event programs, newsletters, and brochures published by the Beloved Community Center between 2002-2013. Topics include local governance, the Greensboro Truth and Reconciliation Commission, and the Greensboro Police Department. Acquired as part of the John Hope Franklin Research Center for African and African American History and Culture.

The Beloved Community Center is a community-based, grassroots organization dedicated to social activism, advocacy, and uplift in the Greensboro, NC area. The collection comprises printed materials, including reports, event programs, newsletters, and brochures published by the Beloved Community Center between 2002-2013. Topics include local governance, the Greensboro Truth and Reconciliation Commission, and the Greensboro Police Department. Reports include: "A Decade of Building a Spirit of Beloved Community" and "Our Democratic Mission: Transitioning the Greensboro Police Department from Double Standards and Corruption to Accountability and Professionalism." Newsletters and brochures included are: "Towards a New Democratic Conversation: Connecting Mass Movements to Building Local People Power and Governance," "Celebrating 20 Years: A New Era for Greensboro and the Nation," "The Democracy Road: Toward a More Racially Just City, A Sustainable Economy, Good Jobs for All, and Relevant, Equitable Education." Also included is the event program for the "Swearing in and Seating of the Greensboro Truth and Reconciliation Commission." Reports include: "A Decade of Building a Spirit of Beloved Community" and "Our Democratic Mission: Transitioning the Greensboro Police Department from Double Standards and Corruption to Accountability and Professionalism." Newsletters and brochures included are: "Towards a New Democratic Conversation: Connecting Mass Movements to Building Local People Power and Governance," "Celebrating 20 Years: A New Era for Greensboro and the Nation," "The Democracy Road: Toward a More racially Just City, A Sustainable Economy, Good Jobs for All, and Relevant, Equitable Education." Also included is the event program for the "Swearing in and Seating of the Greensboro Truth and Reconciliation Commission."

Acquired as part of the John Hope Franklin Research Center for African and African American History and Culture.

Re-Imagining is an ecumenical, radical, Christian movement focused on creating ways of understanding Womanist, Feminist, Mujerista, and Asian Feminist theologies, and opening spaces for dialogue with the church, diverse religious communities, and the world. Eighty-two audio files comprise an oral history project by Sherry E. Jordon with 73 participants in the Re-Imagining conferences, including the first gathering in 1993, Re-Imagining: A Global Theological Conference By Women: For Men and Women. Additionally, 127 mp3 files and 79 audiocassettes comprising Re-Imagining conference sessions and rituals from gatherings in 1993, 1994, 1995, 1996, 1998, and 2000, as well as three linear feet of papers documenting Jordon's work with Re-Imagining.

Re-Imagining is an ecumenical, radical, Christian movement focused on creating ways of understanding Womanist, Feminist, Mujerista, and Asian Feminist theologies, and opening spaces for dialogue with the church, diverse religious communities, and the world. Eighty-two audio files comprise an oral history project by Sherry E. Jordon with 72 participants in the Re-Imagining conferences, including the first gathering in 1993, Re-Imagining: A Global Theological Conference By Women: For Men and Women. Additionally, 127 mp3 files and 79 audiocassettes comprising Re-Imagining conference sessions and rituals from gatherings in 1993, 1994, 1995, 1996, 1998, and 2000, as well as papers documenting Jordon's work with Re-Imagining. Interviewees and speakers include Martha O. Adams, Jann Aldredge-Clanton, Gail Allan, Elizabeth Andrew, Diana Butler Bass, Mary Farrell Bednarowski, Elizabeth Bettenhausen, Nadean Bishop, Kathy Black, Donna Blackstock, Steven Blons, Robert Brinkley, Rita Nakashima Brock, John M. Buchanan, Nancy Chinn, Faye Christensen, Hyun Kyung Chung, Susan Cole, J. Ann Craig, Susan Halcomb Craig, Kathy Deacon-Weber, Sister Holy Spirit DeSouza, Heather Murray Elkins, Sara M. Evans, Marylee Fithian, Mary Gates, Marchelle Hallman, Susan Hames, Robin Henry, Maren Hinderlie, José Hobday, Mary E. Hunt, Pamela Carter Joern, Sally Howell Johnson, Katie Johnson, Barbara Anne Keely, Betty Kersting, Judith Allen Kim, Annie Wu King, Rebecca Lynn Kiser, Mary Kuhns, Pui-lan Kwok, Barbara Lund, Barbara K. Lundblad, Mary Ann Weese Lundy, Katherine Austin Mahle, Eily Marlow, Joan M. Martin, Mary Kaye Medinger, Joyce Ann Mercer, Virginia R. Mollenkott, Melanie S. Morrison, Susan Morrison, Mary Clark Moschella, Vivian Jenkins Nelsen, Randy Nelson, Christie Neuger, John Niles, Manley Olson, Ofelia Ortega, Doris Pagelkopf, Rebecca Todd Peters, Virginia Pharr, Joy Mincey Powell, Mary Preus, Anne Primavesi, Bernice Johnson Reagon, Jo Ringgenberg, Mary Kay Sauter, Jeanyne B. Slettom, Jerie Smith, Joyce D. Sohl, Hilda Spann, Allison Stokes, John Strausz-Clement, Judith Strausz-Clement, Sue Swanson, Hal Taussig, Margaret Thomas, Rebecca Tollefson, Carmen Valenzuela, Johanna W.H. Van Wijk-Bos, Emily Wigger, Delores S. Williams, Eugenia Williams, Lois Wilson, and Miriam Therese Winter.

Fourteen single-sheet printed documents issued by officials in northern Italian ports or inland trade centers, declaring that ships, cargoes, and crews have been inspected and are free of contagion, chiefly meaning bubonic plague. Cities include Venice, Brindisi, Milano, Piacenza, Ravenna, Reggio, San Giovanni in Persiceto, and Trieste. Almost all bear small woodcuts chiefly of patron saints and coats of arms, and official seals and stamps. Handwritten annotations include dates, itineraries, and, in the case of maritime shipping, the names of ships and owners. Some note the type of cargo and a few list the names of crew members, with age, stature, and other details. Most are in Italian but several also include some Latin. Forms part of the History of Medicine Collections at Duke University.

Fourteen single-sheet printed documents, issued from 1630 to 1818 by officials in northern Italian ports or inland trade centers, declaring that ships, cargo, and crews have been inspected and are free of contagion, chiefly meaning plague. Most are in Italian, but several also include some Latin.

Nine of these bills of health originated in Venice, with others from Brindisi, Guastalla, Milano, Piacenza, Ravenna, Reggio, San Giovanni in Persiceto, Segna, San Martino, and Trieste. They range in size from 6 x 8 1/4 to 12 x 16 1/2 inches. Almost all bear one or more small woodcuts such as patron saints and coats of arms; blindstamps and seals are also often present.

Typical handwritten content on the front and sometimes back of the sheet gives the name of the ship's owner and his ship, the ship's itinerary, number of containers ("Colli"), and type of cargo. A few of the documents also include lists of crew members, with names, ages, and stature. A few terms of interest that appear include "lazzeretto," indicating a place of quarantine, and "epizootico," a medical term for a non-human epidemic or agent. Forms part of the History of Medicine Collections at Duke University.

Collection contains original caricatures, original and drafts drawings, and select magazine issues that critique political decisions, parties, cultural and social issues, world affairs, economics, womens' rights, equality, foreign policies, World War II, and more in 20th century Turkey. Artists such as Ramiz Gökçe, Memduh, Olgaç, and many more are represented in this collection. There are also representative caricature journals, e.g., Mizah, Akbaba, Karikatür, and Amcabey.

Collection contains original caricatures, original and drafts drawings, and select magazine issues that critique political decisions, parties, cultural and social issues, world affairs, economics, womens' rights, equality, foreign policies, World War II, and more in 20th century Turkey. Artists including Ramiz Gökçe, Memduh, Olgaç, Surri, Sinan, Altan Erbulak, Ramiz, İsmail Gülgeç, Cafer Zorlu, Semih Balcıoğlu, Hüseyin, Zeki Beyner, Bedri Koraman, Nehar Tüblek, Şevket Yalaz, Doğruer, Ali Kılıç, Derya Sayın, Vedat Kemer, Can Barsan, Buğra, Kamil Masaracı, Dt. İlhan Şen, Çetin, İlhan İşler, Çakmak, Latif, Ramize Erer, Bilal, Özden Ögrüg, Oktay, Musa Kart, Ahmet Erkanlı, Apti, Çetin Küçük, Sedar Kıcıklar, Tekin Aral, Emre Ulaş, Zarakol, Atilla & Ergün, Kamil Yavuz, Salih Memecan, Canol, Kemalettin Atlaş, Suha, Melih Pakalın, Seçkin, Vedat Özdemiroğlu, O. Gültekin, Zeki Bikmen, Oğuz Mak, Vahdet Süpahioğlu, Metin, Seyit, Seydali Gönen, Haldun Yücesoy, Oğuz Peker, Münif Fehim, Ratip Tahir, and Salih Memecan are represented in this collection. There are also representative caricature journals, e.g., Mizah, Akbaba, Karikatür, and Amcabey.

Mary McCornack Thompson was an American Presbyterian missionary who spent over forty years (1889-1932) traveling and teaching in South Africa and Rhodesia. The collection contains diaries, and a few letters. Main subjects are missionary life and travel in Africa. Materials range in date between 1887-1962.

The Mary McCornack Thompson Diaries date from 1887 to 1962 and are arranged into two series: Diaries and Correspondence. The bulk of the collection consists of 90 journals that contain detailed accounts of Mary McCornack Thompson's work as a Presbyterian missionary and teacher with the American Board of Commissioners for Foreign Missions in South Africa. During her 43 years as a missionary Thompson worked briefly at the mission station at Esidumbi in South Africa, but she spent most of her time at the Mount Selinda mission in the Melsetter region of Rhodesia ( Zimbabwe). In the diaries, Thompson wrote of her daily activities as a missionary, including building and expanding the mission, encounters with locals, learning Zulu, wildlife, meeting other missionaries, teaching and praying. These detailed entries offer a glimpse into the social conditions, race relations, and native cultures of various South African regions. Thompson also recounts her many travels throughout Africa, Europe, Asia, the United States, and Canada. Included in the collection is one folder of correspondence, mainly from William L. Thompson (Thompson's husband) regarding the collection and the transfer of Mary's diaries to Oberlin College.

The Diaries Series documents Thompson's almost daily activities between the years of 1887-1933, spanning all five of her missionary trips to Africa. Volumes 1-6 describe her first missionary trip (1887-1899), detailing her preparations for travel to Africa, her arrival, and her first encounters with native Africans. During this time Thompson married another missionary, William L. Thompson, and together they traveled for four months, mostly on foot, from South Africa to Rhodesia (Zimbabwe). They settled at Mount Selinda, which would be their home in Africa for the next forty years. Volumes 6-8 describe Mary Thompson's visits to the United States between her missionary trips, including taking cooking and photography classes, and traveling around the U.S.

Volumes 8-35 detail her second trip to Africa (1901-1910), during which time the mission at Mount Selinda began to expand rapidly. Thompson often writes about elections at the mission, as well as prayer services and sermons. She occasionally mentions world events such as the explosion of Mt. Pelee in Martinique, the Russian Revolution, and the detention of Queen Wilhelmina of Holland. She also describes her experiences with local natives who teach her the Zulu language. Volumes 35-40 cover Thompson's trip back to the United States in 1910. She describes lectures and meetings, and discussions on the outbreak of World War I. Her diary entries become less frequent during her stay in the United States.

Volumes 40-57 span her third trip to Africa (1911-1917), and entries tend to be bit longer and more descriptive. On this trip volumes 44-49 were written in diary volumes entitled "Warriors of Africa," whose covers depict African natives, and volumes 52-55 in volumes bearing the title "Empire Exercise," portraying historical events. Volumes 57 and 58 describe Thompson's travels during 1916-17 (at the height of World War I) to Hong Kong, Japan, Canada, and the U.S. Volumes 59-60 recount her time back in the United States; much of the content revolves around religious and political meetings on World War I, and the 1918 U.S. midterm elections..

Volumes 61-77 detail her fourth trip to Africa (1919-1925), and volumes 78-89 her fifth and last trip to Africa (1926-1932). Volume 80 does not begin until page 92, and is filled with various writing; some entries appear to be copies of diaries of historical figures. The diary entitled "Notes on Work at Moody Bible Institute" contains lecture notes, thoughts, scripture quotations, and observations by Thompson while attending a higher-education Christian organization, Moody Bible Institute, in Chicago in 1918, between her third and fourth missionary trips to Africa.

The Correspondence Series contains six letters regarding the collection and transfer of Mary McCornack Thompson's diaries after her death in 1936. The first five letters are from by William L. Thompson (Thompson's husband), to his nieces Margaret and Jay Urice, who are locating and collecting Mary's diaries. The sixth letter is from Jay Urice to Mr. Julian Fowler, a librarian at Oberlin College, about having Mary's diaries sent to Oberlin.

Manuscript volume includes thirty-two articles of varying lengths relating mostly to the political, economic, social, and ecclesiastical history of the French province of Dauphiné during the eighteenth century. No authors are given for any of the writings. The volume probably dates from the decade before the outbreak of the revolutions. Topics of the articles include: the boundary between Dauphiné and Sardinia; the government of Geneva in 1733; extracts from the registers of the Council of State about certain ecclesiastical matters; the boundaries of Dauphiné; methods of teaching at the University of Paris; population, emigration, and the Huguenots; the condition and productivity of Valence, Montélimar, Crest, and Die; commerce, silk and textile production; meat production; a history of fiefs; a petition from the nobles to the King, 1770; Princess Charlotte of Brunswick-Wolfenbüttel, wife of the Russian Tsarevich Alexius Petrovich; affairs concerning the parliament of Dauphiné; and other matters.

Collection consists of a 44-page scrapbook belonging to an unidentified compiler, that documents the history of Fort Des Moines as a Women's Army Corps training center, and more specifically the 404th Women's Army Corps (WAC) band, the first African American female band in the United States military. In addition to the approximately 100 photographs, there are photographic postcards, and clippings from official Fort Des Moines publications. The scrapbook begins with a photograph of the front page of the Honolulu Star-Bulletin from 8 December 1941, followed by a short history of Fort Des Moines, with clippings and photo postcards documenting its conversion to the first Women's Army Auxiliary Corps training center. The second half of the scrapbook documents the African American women's band, with photographs showing the women in and out of uniform; many of the photographs are signed or are otherwise identified in ink. Scenes include the practice room, women marching with instruments, and band members enjoying off-duty pastimes. There are at least two photographs of Major Charity Adams Earley, the first commissioned African American WAC. Acquired as part of the John Hope Franklin Research Center for African and African American History and Culture.

Collection consists of a forty-four page scrapbook belonging to an unidentified compiler, documenting the history of Fort Des Moines, Iowa, as a Women's Army Corps (WAC) training center, and the 404th Women's Army Corps band, the first African American female band in the United States military. The scrapbook contains 100 photographs, all but one black-and-white, ranging in size from 2 x 3 inches to 7 1/2 x 8 3/4 inches. The creator also included photographic postcards as well as clippings from official Fort Des Moines publications. The covers for the scrapbook are missing.

The first page contains a photograph of the front page of the Honolulu Star-Bulletin from December 8, 1941. The following early pages provide a short history of Fort Des Moines, with clippings documenting its conversion to the first Women's Army Auxiliary Corps training center. The clippings are augmented by photo postcards depicting the grounds, along with one showing a woman blowing a bugle into a oversize megaphone.

Documentation of the African American women's band begins on page 21, with a group portrait. Other photographs show the women in uniform; many of the photographs are signed or are otherwise identified in ink. Images include the practice room, women marching with instruments, and off-duty band members relaxing, riding bicycles, traveling together, preparing for sleep, or playing with pets. There are at least two photographs of Major Charity Adams Earley, the first commissioned African American WAC.

Acquired as part of the John Hope Franklin Research Center for African and African American History and Culture.

This collection contains 163 assorted postcards with photographs and mechanically printed images of Egypt, dating from the 1880s through the 1930s.

This collection contains 163 assorted postcards with photographs and mechanically printed images of Egypt, dating from the 1880s through the 1930s. There are both black-and-white and color printed postcards. The postcards include landscapes and scenes of Egyptian life during British colonial occupation, with images featuring temples, tombs, pyramids, mosques, harbors, monuments, street stalls, bazaars, markets, hotels, cafes, boats, camels, and carts. There are a range of portraits of anonymous individuals, including vendors, shopkeepers, dancers, nomadic travelers, and musicians. Sites represented in the collection include: Cairo, Giza, Alexandria, Suez, Port-Said, Luxor (Thebes), Aswan, the Sahara desert, and the Nile River. Some of the postcards have been used, and include correspondence, postage, or postmarks. Most are blank.

Missionary to India and author of religious works. Cousin to Virginia Woolf; daughter of James Fitzjames Stephen, who was brother to Leslie Stephen, Virginia Woolf's father. Handwritten diary, 151 full pages, by 16-year-old Dorothea Jane Stephen. Entries document the author's anticipation of Jubilee Day (July 21, 1887, the 50th anniversary of Queen Victoria's reign), as well as her activities on the day itself (written in red rather than black ink), and the parties and church services following it. Other topics include her daily life in London and two family trips in England. In particular, Stephen chronicled (through both words and ink drawings) her family, including her mother and two sisters; school classes and examinations; visiting rounds; current fashion, horses, and carriages rides; leisure activities and sports, especially collecting bugs, reading, dancing, and playing lawn tennis; and visiting the coast at Barnstaple, England. She also described sites in London, including Buckingham Palace, St. Jame's Park, Piccadilly, and Kensington Heights.

Handwritten diary, 151 full pages, by 16-year-old Dorothea Jane Stephen. Entries document the author's anticipation of Jubilee Day (July 21, 1887, the 50th anniversary of Queen Victoria's reign), as well as her activities on the day itself (written in red rather than black ink), and the parties and church services following it. Other topics include her daily life in London and two family trips in England. In particular, Stephen chronicled (through both words and ink drawings) her family, including her mother and two sisters; school classes and examinations; visiting rounds; current fashion, horses, and carriages rides; leisure activities and sports, especially collecting bugs, reading, dancing, and playing lawn tennis; and visiting the coast at Barnstaple, England. She also described sites in London, including Buckingham Palace, St. Jame's Park, Piccadilly, and Kensington Heights.

The Edwin and Terry Murray Papers include a range of materials related to the comic book collecting, comic conventions, and science fiction fandom of Edwin L. and Terry A. Murray.

The Edwin and Terry Murray Papers include a range of materials related to the comic book collecting, comic conventions, and science fiction fandom of Edwin L. and Terry A. Murray. Included are photos documenting over fifty comic conventions that the Murray brothers organized at their home in Durham, North Carolina. Also included is correspondence related to their comic book and science fiction collecting activities, as well as newspaper clippings about their extensive comic book collections. The collection includes published and unpublished writing by the Murray Brothers, as well as collectible comic strips and science fiction ephemera. It also includes mock-ups and production materials for two fanzines, Vertigo and Trefoil, published by Edwin.

Collection consists of postcards, with photographs or printed images of tombs, worship places, and cemetery monuments from locations across the Middle East region, including Egypt, Libya, Morocco, Iran, Palestine, Iraq, and India. Some images of Christian, Judaic, and Muslim holy and religious sites.

.Admittance, matriculation, and "Order of Lecture" cards are from a number of medical students from 1811-1880 in the University of Pennsylvania, Jefferson Medical College, Long Island College Hospital (Brooklyn, N.Y.), Harvard University Medical School, Philadelphia School of Anatomy, New Hampshire Medical Institution, Berkshire Medical Institution, and St. Bartholomew's Hospital (London, England). They contain the autographs of the most eminent professors of the day: i.e., Samuel Gross, Franklin Bache, Benjamin Rush, Austin Flint, Samuel Jackson, S. Weir Mitchell, J. K. Mitchell, Charles D. and James A Meigs, John Barclay Biddle, et al. The St. Bartholomew's Hospital card is signed by Ludford Harvey, John P. Vicent, and John Abernethy, the latter (1764-1831) being an eminent English surgeon and founder of the Medical School of St Bartholomew's. The "Order of Lecture" cards from Jefferson Medical College and the University of Pennsylvania list curricula, faculty and their residences, schedules of lectures and texts.Admittance cards, 1850-1853, are for courses at the Jefferson Medical School in Philadelphia. They include two matriculation cards for William D. Watson of Chatham County, N. C., dated Nov., 1850, and Oct., 1852, and an examination card Oct., 1852-1853, which is signed by Dr. S. Weir Mitchell as professor of Anatomy, Surgery and Physiology. Dr. Watson returned to Chatham County after his graduation. His house was destroyed during the Civil War. The portion of his medical library saved and stored in a neighboring attic eventually was placed in the historical Collection of the library of the University of Pennsylvania Medical School.

.Admittance, matriculation, and "Order of Lecture" cards are from a number of medical students from 1811-1880 in the University of Pennsylvania, Jefferson Medical College, Long Island College Hospital (Brooklyn, N.Y.), Harvard University Medical School, Philadelphia School of Anatomy, New Hampshire Medical Institution, Berkshire Medical Institution, and St. Bartholomew's Hospital (London, England). They contain the autographs of the most eminent professors of the day: i.e., Samuel Gross, Franklin Bache, Benjamin Rush, Austin Flint, Samuel Jackson, S. Weir Mitchell, J. K. Mitchell, Charles D. and James A Meigs, John Barclay Biddle, et al. The St. Bartholomew's Hospital card is signed by Ludford Harvey, John P. Vicent, and John Abernethy, the latter (1764-1831) being an eminent English surgeon and founder of the Medical School of St Bartholomew's. The "Order of Lecture" cards from Jefferson Medical College and the University of Pennsylvania list curricula, faculty and their residences, schedules of lectures and texts.

Admittance cards, 1850-1853, are for courses at the Jefferson Medical School in Philadelphia. They include two matriculation cards for William D. Watson of Chatham County, N. C., dated Nov., 1850, and Oct., 1852, and an examination card Oct., 1852-1853, which is signed by Dr. S. Weir Mitchell as professor of Anatomy, Surgery and Physiology. Dr. Watson returned to Chatham County after his graduation. His house was destroyed during the Civil War. The portion of his medical library saved and stored in a neighboring attic eventually was placed in the historical Collection of the library of the University of Pennsylvania Medical School.

Titled "After Eisenhower" in reference to the outgoing President's speech about military power, this body of work by photographer Jasmine Clark consists of 36 16x20 inch color inkjet photographs of signs, symbols, slogans, and advertising that permeate the streets and outdoor spaces of military-based towns. The images convey complex themes of patriotism, Christianity, masculinity and feminity, and other iconographic expressions of "Middle America" culture. Acquired by the Archive of Documentary Arts at Duke University.

Titled in reference to outgoing President Eisenhower's speech regarding the dangers of military power, this collection consists of 36 16x20 inch color inkjet photographs from the documentary project "After Eisenhower" by photographer Jasmine Clark. Clark documented signs, symbols, slogans, murals and advertising that permeate the streets and outdoor spaces of an anonymous military town or towns. No locations are recorded for the photographs, but they were all or almost all taken in California. The images convey complex themes of patriotism, Christianity, masculinity and femininity, and other iconographic expressions of "Middle America" culture.

From the artist's statement: "The photographs in 'After Eisenhower' are influenced by my upbringing in a United States Marine Corps community in Twentynine Palms, California...My sister and I were exposed to the ideologies of American patriotism and nationalism. We learned the critical distinction between the two; namely, that the embedded framework of American nationalism is inseparable from and in service to the systemic cultural narrative that brown skin and other physical characteristics are negative."

"The military is intertwined in the established patriotic, national and Christian identity. How is patriotism learned and sustained without any direct military relationship and in a society that oppresses any aspect of your identity? President Dwight D. Eisenhower's farewell presidential address warned about the implications of military power and its impact on American culture. In response to my curiosities and Eisenhower's warning, my work probes how American patriotic identity manifests when its symbols, e.g., the national anthem and the American flag, are conflated with complex and polarizing issues such as racial discrimination, religion, gender identity, and nationalism. The saturation of these oversimplified messages is disconcerting. They are meant to have clear meanings. However, these places and artifacts suggest more problematic truths about American life and our relationship to our military."

For her work "After Eisenhower," Clark received the Archive of Documentary Arts Award for Emerging Documentarians in 2017.

Acquired by the Archive of Documentary Arts at Duke University.

Register of admissions and scrapbooks of the North Carolina State Hospital for the Insane, Raleigh, N.C., of which Grissom was superintendent.

Collection consists of four volumes connected with Dr. Eugene Grissom, related to his superintendentship of the North Carolina Insane Asylum in Raleigh.

Volume 1 is a register of admissions, 1883-1887, including information about white patients admitted to the Raleigh Insane Asylum including names, NC county of residence, and occasionally the outcome of their admission (typically either their cause of death or the note that they had left the hospital, cured). This register tracked only admissions for the Eastern Division of white patients in North Carolina; patients residing in the Western Division were treated at an insane asylum in Morganton.

The other three volumes are scrapbooks, largely consisting of clippings about Grissom or the asylum. All of these scrapbooks include coverage of Grissom's medical lectures and papers on the treatment of the insane, his roles in various medical organizations, the work of the insane asylum as a progressive institution, and the political turmoil Grissom occasionally faced.

In addition to clippings relating to Grissom's medical career and his work at the Insane Asylum, Volume 2 (a scrapbook dated 1875-1877) includes clippings from various newspapers covering a controversy about whether Grissom (a Republican) should be removed from his position as superintendent during the fallout of the 1877 election in North Carolina.

Volume 3 is a scrapbook assembled by A. Watkins Verith (sp?) on Grissom's behalf, dating from circa 1877-1880. It includes clippings and notations (by Verith) about Grissom's political career, including debates about his potential run for North Carolina governor in 1879; coverage of a controversy with Dr. William A. Hammond over Grissom's treatment methods (including Grissom's proponency of mechanical restraints for violent patients, such as handcuffs and straightjackets); his expert testimony in a Danville murder case that the accused, Justin Thomas Dejarnette, was clinically insane; as well as public notices about his various lectures and appearances.

Volume 4 (1877-1880) contains clippings and some annotations about Grissom's service as superintendent for the Insane Asylum, including a published letter from Dorothea Dix praising the work of the hospital. There are additional clippings covering the Dejarnette murder case (1880), Grissom's involvement in Masonic ceremonies in 1880, and Grissom's potential runs for governor.

The Memory Project Oral History collection comprises digital video recordings and written supporting documentation of interviews spanning 2009 to 2016. The interviews were conducted by filmmakers associated with the Work Station, a film studio run by Wu Wenguang in Caochangdi, Beijing, China. Memory Project interviews were conducted with Chinese people about mid-20th century rural life, primarily experiences during the Great Famine (1958-1961), but also the Land Reform and Collectivization (1949-1953), the Great Leap Forward (1958-1960), the Four Cleanups Movement (1964), and the Cultural Revolution (1966-1976). Wu's studio in suburban Beijing, known as the Work Station, is the home for this project. More than 150 young filmmakers have joined the project, and since 2010 they have visited 246 villages in 20 provinces and interviewed more than 1,100 elderly villagers. These filmmakers, many of whom returned to their families' rural hometowns, developed new intergenerational relationships with elderly relatives. During the process of interviewing the villagers, they reconciled the official history taught in schools with each family's experiences.

The Memory Project Oral History collection comprises digital video recordings and written supporting documentation of interviews spanning 2009 to 2016. The interviews were conducted by filmmakers associated with the Work Station, a film studio run by Wu Wenguang in Caochangdi, Beijing, China. Memory Project interviews were conducted with Chinese people about mid-20th century rural life, primarily experiences during the Great Famine (1958-1961), but also the Land Reform and Collectivization (1949-1953), the Great Leap Forward (1958-1960), the Four Cleanups Movement (1964), and the Cultural Revolution (1966-1976). The interviews show regional variations in famine experiences and rural culture. They add intimate detail and humanity to the story of the deaths and starvation of millions of Chinese, providing a unique perspective on the unofficial history of the Great Famine.

Due to the geographic scope and rural focus of the Memory Project, the interviews are frequently conducted in regional dialects. In many cases, the filmmakers provided Chinese language transcripts. Many recordings are also accompanied by prose reflections written by the filmmakers, the text of which originally came from the Work Station blog or email communication between filmmakers. The notes and blogs written by the filmmakers and the interview footage preserve the fading memories of people who lived through the Great Famine, ensuring that their stories are not forgotten.

The interviews described in this collection guide are arranged geographically by Province and Village. While multiple filmmakers may have worked in a single province, in most cases, only a single filmmaker traveled to each village represented. Approximately 500, nearly one half, of the interviews and supporting documentation are described as of January 2021. These interviews include those conducted by Wu Wenguang 吴文光, Zhang Mengqi 章梦奇, Zou Xueping 邹雪平, Li Xinmin 李新民, Jia Nannan 贾楠楠, Luo Bing 罗兵, Lin Tao 林涛, Zhang Ping 张苹, Li Yushan 李雨珊, Guo Zhihua 郭志华, Qu Yufeng 屈玉凤, Gao Runxiang 高润香, Guo Rui 郭睿, Hu Tao 胡涛, Jia Zhitan 贾之坦, Shao Yuzhen 邵玉珍, Shu Qiao 舒侨, Wen Hui 文慧, Wu Haizhu 吴海珠, Ye Zuyi 叶祖艺, Yi Yangmin 易旸敏, and Zhang Haishen 张海深. Other interviews will be published incrementally as each filmmaker's material is arranged and described.

Most materials are available in Chinese. A smaller number of interview transcripts have been translated into English. Those interviews that have English translations are noted in the individual interview descriptions below. All digital files are available online. Videos may be played directly through this collection guide while additional text documents and transcripts can be accessed clicking links next to the embedded videos in this collection guide, or directly via Duke Digital Collections at https://repository.duke.edu/dc/memoryproject/.

The Cuban Revolution Materials collection comprises assorted printed materials and serials publications regarding the Cuban Revolution of 1959, Fidel Castro's governance, and U.S. foreign policy in Cuba in the 1960s, especially the Bay of Pigs Invasion of April 1961. Committees and Organizations series contains assorted documents including leaflets, position statements, generated by pro-Cuba organizations based in major metropolitan areas, primarily New York City, in 1960 and 1961. Original sources are unknown; the collection was received as a transfer from the Duke University Library pamphlet collection.

Collection arranged into two series, Committees and Organizations and Assorted Printed Materials. The first series comprises assorted documents from U.S.-based committees in support of the Cuban Revolution and critical of U.S. foreign policy. The Assorted Printed Materials series is comprised of single serials related to the Cuban Revolution and U.S. foreign policy in Cuba, especially the Bay of Pigs Invasion in the early 1960s. The collection was transferred to the Rubenstein Library from the Duke University Library pamphlet collection in 2012. Their original source or sources are unknown; however it is likely that materials were collected by the library to support student research in the 1960s. Most of the material is from 1960 and 1961, with a concentration of printed materials from April and May of 1961, around the time of the Bay of Pigs Invasion. Committees represented in the collection show a pro-Cuba agenda and include The Fair Play for Cuba Committee, The Truth About Cuba Committee, Young Socialists Alliance, and the Non-Violent Committee for Cuban Independence. Materials include leaflets, event flyers, newsletters and correspondence, committee resolutions, and other printed ephemera from their grassroots efforts to educate audiences about the actions of the U.S. military in Cuba.

This collection includes a number of periodicals produced by different organizations interested in enabling and protecting a women's right to reproductive healthcare. The organizations are: the Mayo Clinic, the American Civil Liberties Union's Reproductive Freedom Project, the Center for Reproductive Rights, and HealthyWomen. Accession (2009-0236) (300 items; 0.6 lin. ft.; dated 1989-2009) includes the following publications: Mayo Clinic Women's Health Resource (Mayo Clinic); Reproductive Freedom News (Center for Reproductive Law and Policy, now known as the Center for Reproductive Rights); Reproductive Rights Update (Reproductive Freedom Project); and the National Women's Health Report (National Women's Health Resource Center). Acquired as part of the Sallie Bingham Center for Women's History and Culture.

The collection includes periodicals from the above organizations, each discussing various aspects of reproductive health. The periodicals are: the Mayo Clinic Women's Health Resource (May 2007); the Reproductive Freedom News (July 1992-December 1997); the Reproductive Rights Update (December 1989-July 1998) and the National Women's Health Report (Fall 1990-March 2009).

Edmund Snare was a physician and resident of Huntingdon (Huntingdon Co.), Pennsylvania. Collection comprises a ledger (dated 1836-1867) and three documents, including a letter (1864 January 19) appointing Edmund Snare as an examining surgeon of the Pension Office; a printed document (dated 1864-1866) with a handwritten list of pensioners he examined; and a letter (July 1866) from Snare to pensioner John Horst requesting more details regarding his injury, with Horst's responses. The last portion of the ledger (approximately 53 pages) contains Snare's records regarding his examinations of soldiers, primarily from Pennsylvania regiments, who had been discharged for various injuries and diseases from both the Civil and Mexican wars. The ledger was initially used (118 pages) to record transactions for a mercantile business belonging to another Edmund Snare, presumably a relative of Dr. Snare.

Collection comprises a ledger (dated 1836-1867) and three documents, including a letter (1864 January 19) appointing Edmund Snare as an examining surgeon of the Pension Office; a printed document (dated 1864-1866) with a handwritten list of pensioners he examined; and a letter (July 1866) from Snare to pensioner John Horst requesting more details regarding his injury, with Horst's responses. The last portion of the ledger (approximately 53 pages) contains Snare's records regarding his examinations of soldiers, primarily from Pennsylvania regiments, who had been discharged for various injuries and diseases from both the Civil and Mexican wars. One soldier was from New York, one from Illinois, and one was an African American with the 32d Regt. U.S. Colored Troops. Entries recorded the soldier's name, home town, regiment and immediate commanding officer, as well as the attorney representing the soldier in his petition. Sometimes the battle in which the injury was received is mentioned, including Antietam, Gettysburg, and Cold Harbor; other notes mention men who were captured and sent to Confederate prisons, including Andersonville. Snare then provided a detailed medical description of the injury or wound and any resulting damage. Several of the men had contracted diseases while on duty, such as typhoid or tuberculosis, had sustained hernias or were sidelined by rheumatism, but most of the men suffered gunshot wounds or injuries from cannon fire. In the margins Snare recorded his estimates for awarding a pension, according to guidelines set by the Pension Office. Some of the soldiers were examined annually or biennially over the course of three years, to reassess their continued eligibility.

The ledger was initially used (118 pages) to record transactions for a mercantile business belonging to another Edmund Snare, presumably a relative of Dr. Snare. This Edmund Snare of Huntingdon, Pennsylvania, and New York, sold goods such as coffee, flour, wine, tea, dried fruit, and Cuban tobacco, among other items, and purchased goods from a variety of firms. Includes an alphabetical listing of his customers; along with records of expenditures, invoices, and sales; and tabulations of profits, primarily between May and July 1836. Acquired as part of the History of Medicine Collection.

Albumen photographic portrait on cabinet card featuring full-length image of Sojourner Truth; facing front but turned slightly to her left; in a dark dress with light collar, cap, and shawl; holding her knitting while seated; with her left arm resting on a small table that has a decorative table cloth and holds a notebook and vase of flowers. The room has a patterned rug. There are five spatters of ink or another substance on the surface of the photograph, along with a few spatters on the mount.

"Entered according to act of Congress in the year 1864 by Sojourner Truth in the clerk's office of the U.S. District Court for the Eastern District of Michigan."--Verso of card mount.