Abercrombie and Fitch was founded in 1892 as a sporting goods supplier and expedition outfitter. It currently specializes in upscale sportswear aimed at children and young adults. The Abercrombie & Fitch Quarterly Catalog Collection consists of a run of lifestyle-oriented clothing catalogs issued between 1997 and 2007. The catalog featured articles on a wide range of youth popular culture and lifestyle topics, along with numerous photographs by Bruce Weber. Articles included advice, music and movie reviews, and profiles and interviews with celebrities and cultural critics such as philosopher Slavoj Žižek. The Creative Director for the catalog series was Sam Shahid, who had previously worked in the in-house advertising agencies for Calvin Klein and Banana Republic. After 2003, the lifestyle content and controversial photography was scaled back to focus more narrowly on seasonal fashion.

The Abercrombie & Fitch Quarterly Catalog Collection consists of a run of lifestyle-oriented clothing catalogs issued between 1997 and 2007. The catalog featured articles on a wide range of youth popular culture and lifestyle topics, along with numerous photographs by Bruce Weber. Articles included advice, music and movie reviews, and profiles and interviews with celebrities and cultural critics such as philosopher Slavoj Žižek. The Creative Director for the catalog series was Sam Shahid, who had previously worked in the in-house advertising agencies for Calvin Klein and Banana Republic. After 2003, the lifestyle content and controversial photography was scaled back to focus more narrowly on seasonal fashion.

The collection is arranged chronologically by issue

6 letters (ALS) to Mrs. Black concerning Mr. and Mrs. Hall, who died in the yellow fever epidemic of 1797, and their orphaned infant daughter. Mr. Hall was treated by Dr. Benjamin Rush and Dr. John Redman Coxe. The infant was later inoculated for small pox by Dr. Rush. Includes transcriptions.

Abigail Buttons was the daughter of Desire Clark. Collection comprises a letter from Abigail Buttens, Wilmington, to her mother, Desire Clark, Chester, dated 1781 April 28. She announces the death of her oldest daughter from a fever.

Collection comprises a letter from Abigail Buttens, Wilmington, to her mother, Desire Clark, Chester, dated 1781 April 28. She announces the death of her oldest daughter from a fever and asks for "... prayers for me that God would inable me to behave my self in Christian manner in whatsoever he calls me to meet with." She requests a visit from her mother and her brother, John.

Network of independent abortion providers, allies, and individuals; founded through the merge of the National Coalition of Abortion Providers and the Abortion Conversation Project. Collection includes founding documents, newsletters, and promotional and printed materials from the Abortion Care Network. Acquired as part of the Sallie Bingham Center for Women's History and Culture.

Collection includes founding documents, newsletters, and promotional materials from the Abortion Care Network, with items dating from 2007 to 2010 and undated. Acquired as part of the Sallie Bingham Center for Women's History and Culture.

The Abortion Conversation Project was founded in 2000 to create strategies to challenge the stigma surrounding abortion. ACP was originally conceived as the 501(c)(3) sister to the National Coalition for Abortion Providers, a lobbying and trade organization for independent abortion providers. In July 2008, both organizations joined forces to form the Abortion Care Network. General administrative, financial, programmatic, and educational records; correspondence; founding documents; records of the board of directors; and files from Peg Johnston, co-founder of the Abortion Conversation Project. Acquired as part of the Sallie Bingham Center for Women's History and Culture.

Collection includes general administrative, financial, programmatic, and educational records; correspondence; founding documents; records of the board of directors; and files from Peg Johnston, co-founder of the Abortion Conversation Project. Acquired as part of the Sallie Bingham Center for Women's History and Culture.

Seven mounted photographs and five pamphlets from the Abortion Rights Association of New York, later known as the Abortion Rights Association, Inc., dating between 1972 and 1974. Pamphlets explain abortion procedures, clinic and physician guidelines, and women's rights to abortion, largely designed to address and implement the Supreme Court decision Roe v. Wade. Photographs (which contain captions) include black-and-white images of tools used in self-induced abortions; coroner's office photographs of deceased women following self-induced abortions; morgue photographs of infanticide victims; and images of fetuses in utero.

Collection consists of a set of seven mounted photographs, apparently intended for exhibition, and a set of five pro-choice pamphlets created by the Abortion Rights Association of New York (later known as Abortion Rights Association, Inc.). The photographs include coroner's office photographs of deceased women following self-inflicted abortions; morgue photographs of infanticides; equipment and tools used in self-inflicted abortions; and fetuses in utero, one with deformed brain. Author of the included captions is unknown. The pamphlets, written to assist New York physicians and practioners implementing the Supreme Court Roe v. Wade ruling, address women's rights to clinical abortions, abortion laws, counseling and guidance on policies, and references to New York abortion clinics and practitioners.

Abraham Hanson was an English-born American pastor and diplomat. Collection comprises 37 letters, dated 1850-1866, Abraham Hanson wrote to his wife, Lydia, and one he wrote to his father from Monrovia, Liberia, among other places. Topics include abolition, diplomatic duties, commercial affairs, emigration, shipboard travel, the condition of Liberians and his aspirations for them, health concerns, and personal matters. There are also 15 incoming letters written to Hanson and his wife, dated 1846-1866, reporting on Hanson's welfare and conditions in Liberia and Africa, along with personal travel and religious matters. Includes several condolences written to Lydia following Hanson's dearth. In addition, there is funeral sermon Hanson preached on 1848 December 10 in Wisconsin, a copy of the New York City Colonization Society's circular dated 1840 May 3, and a copy of an 1852 Liberian court decision regarding payment of tuition and provision of clothing for Robert Savage. There is also a sermon dated 1863 Dec 10, entitled "Zion's Compliance and God's Answer, Isaiah 49-16-15." Two of the letters in the collection are incomplete. Acquired as part of the John Hope Franklin Research Center for African and African American History and Culture.

Collection comprises 37 letters, dated 1850-1866, Abraham Hanson wrote to his wife, Lydia, and one he wrote to his father from Monrovia, Liberia, among other places. Topics include abolition, diplomatic duties, commercial affairs, emigration, shipboard travel, the condition of Liberians and his aspirations for them, health concerns, and personal matters. There are also 15 incoming letters written to Hanson and his wife, dated 1846-1866, reporting on Hanson's welfare and conditions in Liberia and Africa, along with personal travel and religious matters. Includes several condolences written to Lydia following Hanson's dearth. In addition, there is funeral sermon Hanson preached on 1848 December 10 in Wisconsin, a copy of the New York City Colonization Society's circular dated 1840 May 3, and a copy of an 1852 Liberian court decision regarding payment of tuition and provision of clothing for Robert Savage. There is also a sermon dated 1863 Dec 10, entitled "Zion's Compliance and God's Answer, Isaiah 49-16-15." Two of the letters in the collection are incomplete. Acquired as part of the John Hope Franklin Research Center for African and African American History and Culture.

אברהם יהושע השל היה מלומד והוגה דעות בעל שם בינלאומי, תיאולוג ופעיל חברתי ופוליטי. השל נולד בוורשה, פולין, נצר למשפחת רבנים חסידיים מיוחסת ולמד פילוסופיה בברלין. הוא גורש מפרנקפורט והגיע לוורשה ומשם עקר ללונדון ערב הפלישה הגרמנית לפולין. לאחר שהות קצרה בלונדון היגר השל לארצות הברית. בתחילה לימד בבית המדרש לרבנים של התנועה הרפורמית בסינסנטי, ולאחר מכן עבר לסמינר היהודי התיאולוגי בניו יורק שם שימש כפרופסור לאתיקה ולקבלה עד מותו בשנת 1972. בנוסף להשתתפותו הפעילה בנושאים של צדק חברתי ובדיאלוג הבין-דתי, היה השל גם מלומד ומורה רוחני ותרם תרומה חשובה למדעי היהדות. כהוגה דעות של הדת היתה מטרתו של השל להגביר ולהעמיק את התובנות הרוחניות של היהדות ובמהלך חייו השפיע על דורות של יהודים ולא- יהודים. הארכיון האישי של אברהם יהושע השל מקיף את השנים 1880-1998 ומתעד את חייו האישיים, האקדמיים והציבוריים. הארכיון כולל תכתובות, כתבים של השל ועליו, כתבי יד מודפסים, קטעי עיתונות, כתבים שיצאו לאור ומעט תמונות וחפצי קודש. האוסף מספק תובנות לזהותו של השל כמנהיג רוחני ומסביר כיצד היה מעמדו זה קשור בקשר עמוק לחייו האישיים והמקצועיים. האוסף מחולק לפי הנושאים הבאים: חומר מוקלט, התכתבויות, חומר אישי ומשפחתי, פעילות ציבורית, חומר מוגבל וכתבים. Abraham Joshua Heschel was an internationally known scholar, author, activist, and theologian. He was born in Warsaw, Poland into a distinguished family of Hasidic rebbes, and studied philosophy in Berlin, Germany. In 1938 he was deported from Frankfurt to Warsaw where he escaped to London just before the Nazi invasion. After a brief time in London he immigrated to the United States, first teaching at the Hebrew Union College and then at the Jewish Theological Seminary of America where he taught as Professor of Ethics and Mysticism until his death in 1972. In addition to his active participation in social justice issues and his interfaith work, Heschel was also a scholar and religious thinker who made significant contributions to Jewish studies. As a philosopher of religion, his goal was to make the spiritual insights of Judaism understandable and over the course of his lifetime influenced generations of Jews and non-Jews. The Abraham Joshua Heschel Papers span the years 1880 to 1998 and document Abraham Joshua Heschel's personal, academic, and public life. Items in this collection include correspondence, writings by and about Heschel, typescripts, clippings, printed material, and a small amount of photographs and artifacts. The materials in the collection provide insight to Heschel's identity as a spiritual leader and how this role was inextricably connected to his personal and professional life. The collection is organized into the following series: Audio, Correspondence, Personal and Family Materials, Public Activity, Restricted, and Writings.

The Abraham Joshua Heschel Papers span the years 1880 to 1998 and document Abraham Joshua Heschel's personal, academic, and public life, including his long-term involvement and leadership in social activism and other public activities, his reputation as a compelling and sought-after public speaker, and his far-reaching influence as a scholar and religious thinker. Items in this collection include correspondence, writings by and about Heschel, typescripts, clippings, printed material, and a small amount of photographs and artifacts. The materials in the collection provide insight to Heschel's identity as a spiritual leader and how this role was inextricably connected to his personal and professional life.

The collection is organized into the following series: Audio, Correspondence, Personal and Family Materials, Public Activity, Restricted, and Writings. Heschel maintained a meaningful, yet complex filing system. To balance preserving the original order with making the collection as accessible to researchers as possible, several key elements have been added to the collection guide:

•Scope note at the folder level. In many cases folder titles in the collection were reused, abbreviated, in Hebrew, or did not exist. Short descriptions of folder contents have been included not only to provide context for the materials, but also to make distinctions between the varying titles.

•Supplied/enhanced folder titles. In the case of missing or abbreviated titles, supplied titles (in brackets) were created. For folder titles written in Hebrew, the original folder title was documented along with its transliteration and English translation.

•Language extent. There are varying degrees in the amount of language materials in each folder and oftentimes multiple languages are represented in a single folder. To assist researchers, each folder description includes a note identifying the language(s) and their extent in the folder, with the dominant language listed first. The absence of a note indicates that all materials in the folder are in English. The following language categories are used: "A few" indicates that 1-25% of the materials are in another language(s); "Some" 26-65%; "Most" 66-99%; and "All" 100%.

Additionally there was a large of amount of clippings included in the Heschel collection which were generally in fragile condition. Where possible, these clippings were photocopied for preservation purposes and the originals discarded.

ALS. Thompson refers to President Andrew Jackson's visit to the Bunker Hill monument in Boston and describes Commodore Jesse D. Elliott, the commander of the Charleston Navy Yard.

Novelist and poet, editor of the modernist journal REVISTA AZUL. Born to a Jewish family in 1865 in Willemstad, Curacao, emigrated to Colombia in 1887, died in 1927 in Barranquilla, Colombia. Collection features letters to López Penha from a wide variety of Latin American and European literary and intellectual figures, many of them Jewish. Correspondents include Venezuelan journalist Nicanor Bolet Peraza; Peruvian novelists Mercedes Cabello de Carbonera and Clorinda Matto de Turner; Cuban authors Aurelia Castillo de Gonzáles and Enrique Hernandez Miyares; English novelist H. Rider Haggard; Mexican poet Amado Nervo; European Jewish activists Max Simon Nordau, Angel Pulido, and Israel Zangwill; Spanish authors Gaspar Núñez de Arce, Emilia Pardo Bazán, and Miguel de Unamuno; and many others. The majority of the letters are written in Spanish, a few are in English.

Collection features letters to López Penha from a wide variety of Latin American and European literary and intellectual figures, many of them Jewish. Correspondents include Venezuelan journalist Nicanor Bolet Peraza; Peruvian novelists Mercedes Cabello de Carbonera and Clorinda Matto de Turner; Cuban authors Aurelia Castillo de Gonzáles and Enrique Hernandez Miyares; English novelist H. Rider Haggard; Mexican poet Amado Nervo; European Jewish activists Max Simon Nordau, Angel Pulido, and Israel Zangwill; Spanish authors Gaspar Núñez de Arce, Emilia Pardo Bazán, and Miguel de Unamuno; and many others. The majority of the letters are written in Spanish, a few are in English.